Abstract:
This research aimed to (1) study the community context, cultural capital, and local wisdom associated with the art of crafting ceremonial offerings for the Suep Chata ritual of the Yong people in Wiang Tha Kan (2) extend the cultural capital and local wisdom of the art of crafting ceremonial offerings for the Suep Chata ritual of the Yong people to promote career development in Wiang Tha Kan and (3) develop a handbook documenting the community context, cultural capital, and local wisdom of the art of crafting ceremonial offerings for the Suep Chata ritual of the Yong people in Wiang Tha Kan. The study employed qualitative research methods, with data collected through participatory processes involving Wiang Tha Kan community scholars, in-depth interviews, focus group, and collaboration with community experts. Key informants included 7 community scholars and 13 related individuals. Data were analyzed using content analysis and prioritization techniques, and the findings were presented descriptively, and supported by visual imagery.
The research revealed that the Wiang Tha Kan community is characterized as an ancient city located on the San Pa Tong plain in Chiang Mai Province. The majority of the population are Tai Lue people, who identify themselves as “Kon Yong” (Yong people). The community primarily relies on agriculture for income. The society is kinship-based. They maintain the unique culture and traditions of the Yong people, which have been preserved and passed down through generations. The study identified local wisdom and cultural capital in the creation of crafts, which consist of three main components: (1) Khan Tang Chata, (2) Mai Kham Chata, and (3) Satuang. To further develop the crafting ceremonial offerings, efforts will focus on extending its lifespan by modifying the materials used, allowing the crafts to be preserved for more than 10 years. This initiative aims to create job opportunities and sustainable careers for community members, particularly the elderly in Wiang Tha Kan. Additionally, a handbook highlights three key aspects: (1) community context, (2) cultural capital, and (3) local wisdom in the creation of oblation crafts for the Yong people’s Suep Chata ritual in Wiang Tha Kan. By integrating traditional knowledge with community-based innovation, this project not only conserves intangible cultural heritage but also strengthens local identity and provides practical solutions to current economic and environmental challenges. The handbook thus becomes a vital tool for education, cultural continuity, and sustainable development within the Wiang Tha Kan community.
